Lou Engle's movement, TheCall, is gathering in Switzerland next month, and he's urging the nation to participate in intercession and fasting.

TheCall Geneva will convene at various locations Dec. 8-12 with a goal to invoke spiritual transformation.

Engle, co-founder of TheCall solemn assemblies, is part of the leadership team at the International House of Prayer in Kansas City, Mo. He wrote in an email: “We want to alert you—the faithful fiery praying friends around the world—to join us on this strategic day. God is orchestrating a convergence of believers including modern day reformers from around the world to join us specifically on December 8th for 12 hours of fasting and prayer.”

GOD TV is to air an extraordinary live broadcast this weekend featuring Steve Hill of the Brownsville Revival of the 1990s and Nathan Morris of the current Bay Revival, together with pastor John Kilpatrick, the host of both spiritual outpourings.

Revival Reunion, happening at the Mobile Convention Center in Alabama, will be broadcast exclusively on GOD TV at 9 p.m. (EST) Friday and will also feature worship led by Lindell Cooley and Lydia Stanley Marrow.

The Brownsville Revival ran from 1995 to 2000, attracting more than 4 million people to Pensacola, Fla. Often televised on GOD TV, it was characterized by passionate salvation messages from evangelist Steve Hill, a call to holiness from Kilpatrick and worship led by Cooley.

A daughter of the Azusa Street Revival and Mission, 93-year-old evangelist Verna Linzey, preached on the baptism with the Holy Spirit at another revival and mission in Los Angeles called Global Covenant Church, where a new move of the Holy Spirit erupted.

An awakening occurred and five Filipinos and Americans burst into speaking in tongues as the Holy Spirit moved and gave them utterance while Linzey was ministering on the stage. The mission is pastored by the Rev. Alice Tanaka.

This was the third time the mission invited Linzey to speak. The services are characterized by a lack of structure and an earnest quest for an encounter with the Holy Spirit as those who arrive at any hour seek the Holy Spirit. The services go on for up to three hours as they wait on the Spirit.

The Holy Spirit is working in places you might never expect. The move of God happening in these 12 locations is notable, and these hot spots are great places for evangelists and missionaries to set their sights.

China.  Nothing in the history of missions rivals the success story that is China. Mao Zedong tried to wipe out Christian faith in the 1970s when there were only 2.7 million believers. Today, the most conservative estimate is that China had 75 million believers in 2010. A few years ago the greatest growth was among rural “house churches.” Today Christianity is also growing in China’s major cities, and charismatic renewal has infiltrated state-sponsored churches.

India. Despite language barriers, tribal divisions and violent attacks by Hindus, indigenous church-planting movements have flourished all over India in the last 40 years. Fifteen years ago in Andhra Pradesh, a woman who heard a gospel radio broadcast, asked if someone could plant a church in her remote village. Within the first year after a pastor came, the church had 75 converts. After a church building was constructed in 1994, this church planted 125 churches with a combined membership of more than 5,000. This type of growth is occurring throughout India today.

Barrel racin', bull ridin', boots 'n' hats ... in Jesus' name (with a twang).

Gary Morgan is an iconic cowboy. Tall and lean, clad in jeans, a Western shirt and boots, his look embodies the Code of the West—justice, fairness, honesty. Morgan leads the 1,500-member Cowboy Church of Ellis County in Waxahachie, Texas, the largest such congregation in the world.

Nearly everything about the church has a cowboy connection. "We have something going on pretty near every night," Morgan says with a typical Texas twang. Other churches might build a gymnasium to draw young parishioners; not Cowboy Church. They built a riding arena instead that's open and available for riding after Sunday services. Barrel racing is held Tuesday evening, and team roping practice on Wednesday evening.

Steve Hill has been flaming the fires of revival for more than three decades—and battling melanoma for about a third of that time.

Best known for the Brownsville Revival in Pensacola—a move of God that drew more than 4 million people from around the world and saw hundreds of thousands of people saved—in his mission’s work, Hill has witnessed churches grow from 200 to 20,000 in just a few years, the demon-possessed delivered, and the healing power of God manifest.

Now, Hill is walking in a miracle all his own. He’s not yet cancer free, but he’s no longer standing at death’s door, either.

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I’m not an evangelist. I’m not a pastor. I’m not even a Bible teacher or a Youth Minister.

I’m a filmmaker, but I just so happen to be a filmmaker who attempts to do the near impossible for my films. I attempt to visibly film an invisible God.

Having traveled the world to make my first three feature films, Finger of God, Furious Love, and Father of Lights, it is probably safe to say that the last six years have given me a new perspective and quite an education on what God is doing around the world, as well as what kind of evangelism is working and what kinds are seemingly slogging through quicksand.

A divided church lost the most important election concerning the fate of biblical marriage in our nation’s history. This election revealed a deep division between minority Christian’s sense of moral priorities and the ethical codes of the white church community. When I say “minorities,” I mean blacks, Hispanics, Asians, and others consisting of 28 percent of the electorate; this group voted for a different moral code than their white Christian brothers.

Could it be that the Lord is challenging the Church to deal with her deep racial divisions before He sends the rains of economic blessings back to the nation? In 2 Samuel 21:1-14, this was the very problem that David had. As he sought the Lord’s blessings upon the land, David found he had to deal with an ancient racial wound inflicted on the Gibeonites by King Saul. Even though David did not commit the offense, he had to make amends for Saul’s sin in his generation.

For nearly eight years, I have been talking to Christians about the need for us to embrace a call to champion a balanced societal agenda of righteousness and justice. I have used Psalm 89:14 as a guideline for spiritual engagement with the culture. It reads: “Righteousness and justice are the foundation of your throne; love and faithfulness go before you (NIV).”

Note: The following is an excerpt from Jack W. Hayford’s recent book, Sharpening Your Leading Edge: Moving From Methods to Mindset. It is the first of a two-part series.

Within hours following the 9-11 events in New York and Washington and through the following two weeks, I served, as did others, in a bittersweet task. It was bitter by reason of the need, and sweet by reason of the opportunity to offer healing truth and prayer. Doors opened across our nation to speak into the lives of many—some only seeking comfort, others seeking some meaning in their torment amid the apparently meaningless tragedy.

I was invited to nearly a dozen radio and TV venues—local, regional and national. Network reporters and talk-show hosts ask hard questions in such moments. I was glad that, in most cases, they were sensitive enough not to require “sound bite”-size answers.

Are you missing prime opportunities to reach and engage the elusive college demographic?

I was introduced to the facts of life the old-fashioned way: working in the breeding pens of a pig farm. I regularly got up close and personal with 500-pound hogs, helping them “maximize their efforts.”

That brutal introduction to breeding taught me more about fertilization and reproduction than a 14-year-old would ever want to know. It also left me with a lot of memories, most of which I have tried hard to forget. One familiar image, however, has stuck in my mind—the illustration of countless sperm cells desperately trying to break into an unfertilized egg to create a new generation. Believe it or not, that is precisely how I see the opportunity to engage young people with the gospel on university campuses.

These days, it’s hard to find a church with any kind of forward momentum that’s not in the business of establishing new churches or satellite congregations. Over the last two decades, the majority of those new church initiatives have targeted suburban young professionals and their growing families. Church leaders focus the balance of their efforts on inner-city neighborhoods or church planting through overseas partnerships.

Ever heard of David Hogg? He taught Sunday school in Blantyre, Scotland, in the early 1800s. In the small church where he taught boys year after year, Hogg certainly had opportunities to question his significance. But his faithfulness and the Word of God ignited a love for the people of Africa in one of his students David Livingstone, who became arguably the greatest missionary to Africa in the 19th century, opening that continent to the gospel.

In the small church or those of us who are pastors of smaller churches, it can be easy to question the significance and impact we are having in our churches and communities compared with larger or more publicly recognized churches. Yet according to the Hartford Religious Institute, 61 percent of all Protestants attend churches with 499 or fewer weekly worshipers. That means the majority of Christians in America are being discipled and cared for in much-needed smaller and midsize churches, led by regular guys like us.

A practical plan for engaging the entire church in revolutionary disciple-making

We all want to do something revolutionary. I know I do. After 40 years in ministry, I can say that I have been involved in a life- and world-changing revolution. Will you join me in this mandate to any and every mature disciple of Christ?

This revolution started 2,000 years ago when Jesus uttered the words, "Follow me" to 12 men He would spend His time on earth with teaching and showing them what it meant to be His disciple. Through this simple concept, Jesus reproduced Himself in His followers.

The revolution continued as these disciples led by Peter established the early church, followed by Paul, who followed Jesus' ex-ample as he discipled Timothy, Titus and Silas.

Since then, faithful believers have sporadically picked up this spiritual fathering concept.

Call it what you want—mentoring, discipling, coaching or spiritual fathering or mothering—it all boils down to the idea of caring about each other's spiritual growth.

Paul grasped this truth when he told Timothy, "You then, my son, ... the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others" (2 Tim. 2:1-2, NIV). Paul exhorted his disciple, Timo-thy, to find another disciple who would disciple another.

We need to equip young adults to help change their world

I am the product of spiritual genetic engineering. God has placed a passion inside of me to see global change through young people. 

Never in history have we been faced with these demographics—60 percent of young people live in Asia and 90 percent of the world’s youth live in developing nations. These countries are part of what’s known as the 10/40 Window—a geographical region that is the most densely populated and yet the least evangelized. 

Young adults worldwide are facing horrific issues, which we must confront. The average age of human trafficking victims is between 10-18, and 60 percent of those rescued from brothels in South Asia are infected with HIV. Approximately 1 million youth and children are sold into the sex industry annually.

Don't overlook the power of 'mini' ministry moments to reach people

For the longest time the 93-year-old neighbor I help out has been after me to watch one of her favorite classic movies, Random Harvest.
If I had to choose a phrase to describe the kingdom of God, it might be that title.

So much of what we spend our time doing in full-time ministry is planning. And pre-planning. And, of course, post-event planning, in which we determine what we'll do differently next time based on areas that could be maximized to yield more favorable results.

We're right to be diligent and work to prove ourselves good stewards of the fields God has entrusted us with—please don't think I'm saying otherwise. But sometimes I wonder if in our overwrought efforts to reach others we lose God's heart for them.

Jesus said, "The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know" (Mark 4:26-27, NASB).

Jesus' Example of Divine Encounters
We think of Jesus as one who ministered to the multitudes, who drew crowds of thousands simply by showing up to speak on a hillside or healing the hundreds clamoring for His touch. And Jesus certainly did both in the context of the masses.

The expression of God’s heart will connect you with your community.

A destitute woman. A sick, desperate mother. A prodigal son. These were the kinds of people on whose behalf Jesus exercised continual compassion in every synagogue and village of Israel. Jesus is calling His followers to live this same compassion, bringing wholeness to every community in the world.

The biblical word compassion encompasses more than emotion. The meaning conveys motivation that cannot rest until the pain is relieved. This is undoubtedly what drove Jesus to restore the Samaritan woman when His body was crying out for rest. This is what motivated Him to fight a treacherous storm to deliver a severely demon-oppressed man.

The other day I started thinking about the constraints that we have as churches given today's current economic conditions. With that in mind, I began to brainstorm ways we can continue to improve how we communicate with the people we are trying to reach without spending any money.

Can it be done, even with no budget? Regardless of your church's size, location or community context, you can use the following ideas to engage the people around you, both inside and outside church walls.

As great as soul-winning ‘power encounters’ are, there’s more to the story.

There’s nothing more exciting than leading someone to Christ through a “power encounter” hosted by the Holy Spirit. I’ve seen a waitress come to Christ because a group of us out for lunch simply showed Christ’s love and talked to her and gave her words of knowledge—even one about her cat! I’ve also experienced times in which the Spirit of God is so tangible during ministry or a personal interaction that people have asked me, “What is this, and how do I come to know this Jesus you are talking about?”

My friend Charles wanted a mentor. He was eager to learn the ropes of ministry, so he asked an older pastor for training. The pastor agreed—but Charles soon realized the man wanted a valet, not an apprentice. Charles became the man’s “armor bearer.”

The man never took Charles on hospital visits, involved him in ministry assignments or prayed with him. Instead, Charles was expected to carry the pastor’s briefcase, fetch coffee and take suits to the cleaners—with no salary offered. In this case, “armor bearer” was a spiritualized term for “slave.”

This bizarre trend became popular in churches 20 years ago, but it still thrives. It appeals to insecure leaders who need an entourage to make them feel important. Some pastors have even assigned trainees to serve as bodyguards—complete with dark glasses and concealed weapons. These young men are instructed to keep people away from the pastor so he doesn’t have to talk to anyone after a church service (because, after all, the poor preacher might be “drained of his anointing” if he fraternizes with common folks).